THE GOSPEL OF LIGHT! CONCERNING THE JUDGMENTS. 1040. ALSO, we have learned in the "Book of Concealed...

THE GOSPEL OF LIGHT!

CONCERNING THE JUDGMENTS.

1040. ALSO, we have learned in the "Book of Concealed Mystery" that when the Most Holy Ancient One desired to see whether the judgments could be mitigated, and whether these two could adhere together, that then from the side of the Woman there went forth a vehement judgment, which the world could not bear. 1

1041 Whence it is written: "And Adam knew Eve his wife" (Gen. iv. 1). And she conceived and brought forth QIN, Qain, and said: "I have acquired a man with Tetragrammaton."

1042. And She was not perfect, because She had not been mitigated, and the powerful serpent had transmitted unto Her the pollution of severe judgment; and therefore She could not be mitigated.

1043. When therefore this man Qain proceeded from the side of the Woman, he went forth rigorous and severe; severe in his judgment, rigorous in his judgment.

1044. But when he had gone forth, She Herself became thereafter weaker and more gentle. And there went forth another and gentler birth.

1045. And the former one was removed, which was so vehement and rigorous that all the judgments could not be mingled together before Her.

1046. Come and see. What is written? "And it came to pass when they were both in the field." "In the field," which is known to be the supernal (field); "in the field," which is called the field of the apple-trees.

1047. And this judgment hath conquered his brother because he is stronger than he, and hath subdued him, and hath concealed him in his own power.

1048. Then therefore, that Holy God was stirred up regarding this--may His Name be blessed!--and took him away from the midst before him, and placed him in the mouth of the Great Abyss.

1049. And enclosed his brother by immersion in the Great Sea, so that he might temperate the supernal tears.

1050. And from them men descend in the world according to their path.

1051. And although they are concealed, yet are they extended mutually in themselves and from one body.

1052. And from that body descend the souls, NShMThHVN, of the impious, of the sinners, and of the hardened in spirit.

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1053. From them both at once, dost thou think? No but one floweth down from the one side, and another from the other.

1054. Blessed are the just, whose NShMThHVN, souls, are drawn from that Holy Body which is called Adam, which includeth all things; the place, as it were, wherein all the Crowns and Holy Diadems are associated together, arrayed in the equilibrium of balance.

1055. Blessed are the just, because all these are holy words which are sent forth through the Supernal Holy Spirit, the spirit wherein all the Holy Ones are comprehended; the spirit in whom the supernals and inferiors are collected together (otherwise, whom the supernals and inferiors hear).

1056. Blessed are ye, O Lords of Lords, Reapers of the Field, who know and contemplate those words, and know well your Lord, face to face, and eye to eye; and through those words worthy in the world to come.

1057. This is that very thing which is written, Deut. iv. 38: "Know therefore this day, and consider it in thine heart, that Tetragrammaton, He is Elohim (HVA HALHIM), in the heavens above, and upon the earth beneath: there is none other."

1058. Where Tetragrammaton is the Ancient of Days. Hoa Ha-Elohim, that is the One, blessed be His Name for ever, and unto the Ages of the Ages.


CONCERNING THE FATHER AND THE MOTHER IN SPECIAL.

218. COME and behold. When the Most Holy Ancient One, the Concealed with all Concealments, desired to be formed forth, He conformed all things under the form of Male and Female; and in such place wherein Male and Female are comprehended.

219. For they could not permanently exist save in another aspect of the Male and the Female (their countenances being joined together).

220. And this Wisdom embracing all things, when it goeth forth and shineth forth from the Most Holy Ancient One, shineth not save under the form of Male and Female.

221. Therefore is this Wisdom extended, and it is found that it equally becometh Male and Female.

222. ChKMH AB BINH AM, Chokmah Ab Binah Am: Chokmah 1 is the Father, and Binah is the Mother, and therein are Chokmah, Wisdom, and Binah, Understanding, counterbalanced together in most perfect equality of Male and Female.

223. And therefore are all things established in the equality of Male and Female; for were it not so, how could they subsist!

224. This beginning is the Father of all things; the Father of all Fathers; and both are mutually bound together, and the one path shineth into the other--Chokmah, Wisdom, as the Father; Binah, Understanding, as the Mother.

225. It is written, Prov. ii. 3: "If thou callest Binah the Mother."

226. When They are associated together They generate, and are expanded in truth.

2227. In the teaching of the school of Rav Yeyeva the Elder it is thus taught: "What is Binah the Mother of Understanding?" Truly when They are mutually associated together.

228. Assuredly Yod, I, impregnateth the letter He, H, and produceth a Son, and She herself bringeth Him forth. 1

229. And therefore is it called BINH, as if (it were a transposition of) BINH, Ben Yah, Son of IH (or I, Yod, H, He, and BN, the Son).

230. But They both are found to he the perfection of all things when They are associated together, and when the Son is in Them the Syntagma of all things findeth place.

231. For in Their conformations are They found to be the perfection of all things--Father and Mother, Son, and Daughter.

232. These things have not been revealed save unto the Holy Superiors who have entered therein and departed therefrom, and have known the paths of the Most Holy. God (may He be blessed!), so that they have not erred in them either on the right hand or on the left.

233. For thus it is written, Hos. xiv. 9: "The paths of Tetragrammaton are true, and the just shall walk in them," &c.

235. For these things are concealed, and the Holy Highest Ones shine in them, like as light proceedeth from the shining of a lantern.

236. These things are not revealed save unto those who have entered therein and departed therefrom; for as for him who hath not entered therein and departed therefrom, better were it for him that he had never been born.

237. For it hath been manifested before the Most Holy Ancient One, the Concealed with all Concealments, because these things have shone into mine heart in the perfection of the love and fear of the Most Holy God, may He be blessed!

238. And these, my sons, who are here present, know these things; for into these matters have they entered and therefrom have they departed; but neither yet into all (the secrets of them). 1

239. But now are these things illustrated in (their) perfection, even as it was necessary. Blessed be my portion with them in this world!

240. Rabbi Schimeon said: All which I have said concerning the Most Holy Ancient One, and all which I have said concerning Microprosopus, all are one, all are HVA, Hoa, Himself, all are Unity, neither herein hath separation place.

241. Blessed be HVA, Hoa, He, and blessed be His Name unto the Ages of the Ages.

242. Come, behold! This beginning which is called Father, 2 is comprehended in I, Yod, 3, which dependeth from the Holy Influence.

243. And therefore is I, Yod, the Most Concealed of all the other letters. 1

244. For I, Yod, is the beginning and the end of all things.

245. And that river which floweth on and goeth forth is called the World, which is ever to come and ceaseth never.

246. And this is the delight of the just, that they may be made worthy of that world which is to come, which ever watereth the garden of Eden, nor faileth.

247. Concerning this it is written, Isa. lviii. 11: "And like a fountain of water, whose waters fail not."

248. And that world to come is created through I, Yod.

249. As it is written, Gen. ii. 9: "And a river went forth out of Eden to water the garden."

250. For I, Yod, includeth two letters.

251. In the teaching of the school of Rav Yeyeva the Elder thus is the tradition. Wherefore are VD, Vau Daleth, 2 comprehended in IVD, Yod? Assuredly the planting of the garden is properly called V, Vau; and there is another garden which is D, Daleth, and by that Vau is Daleth watered, which is the symbol of the quaternary. 3

252. And an Arcanum is extended from this passage, where it is written: "And a river went forth out of Eden."

253. What is Eden? It is the supernal ChKMH, Chokmah, Wisdom, and that is I, Yod (in I, V, D).

254. "To water the garden." That is V, Vau.

255. "And thence it is divided and goeth forth into four heads." That is D, Daleth.

256. And all things are included in IVD, Yod, and therefore is the Father called All, the Father of Fathers.

257. The beginning of all is called the Home of All. Whence IVD, Yod, is the beginning and the end of all; like as it is written, Ps. civ. 24: "All things in Chokmah hast Thou made."

258. In His place He is not manifested, neither is He known; when He is associated with the Mother, BAMA, Be-Ama, then is He made known (otherwise, symbolized) in the Mother, BAIMA, Be-Aima. 1

259. And therefore is Aima known to be the consummation of all things, and She is signified to be the beginning and the end.

260. For all things are called Chokmah, and therein are all things concealed; and the Syntagma of all things is the Holy Name.

261. Thus far have we mystically described that which we have not said on all the other days. But now are the aspects shown forth.

262. (As to the Sacred Name IHVH,) I, Yod, is included in this Chokmah, Wisdom; H, He, is Aima, and is called Binah, Understanding; VH, Vau He, are those two Children who are produced from Aima, the Mother.

263. Also we have learned that the name BINH, Binah, comprehendeth all things. For in Her is I, Yod, which is associated with Aima, or the letter H, He, and together they produce BN, Ben, the Son, and this is the word Binah. Father and Mother, who are I, Yod, and H, He, with whom are interwoven the letters B, Beth, and N, Nun, which are BN, Ben; and thus far regarding Binah.

264. Also is She called ThBVNH, Thebunah, the Special Intelligence. Wherefore is She sometimes called Thebunah, and not Binah?

265. Assuredly Thebunah is She called at that time in which Her two Children appear, the Son and the Daughter, BN VBTh, Ben Va-Bath, who are VH, Vau He; and at that time is She called ThBVNH, Thebunah.

266. For all things are comprehended in those letters, VH, Vau He, which are BN VBTh, Ben Va-Bath, Son and Daughter; and all things are one system, and these are the letters ThBVNH.

267. In the Book of Rav Hamenuna the Elder it is said that Solomon revealeth the primal conformation (that is, the Mother) when he saith, Cant. i. 15: "Behold, thou art fair, my love;" wherefore he followeth it out himself.

268. And he calleth the second conformation the Bride, which is called the Inferior Woman.

269. And there are some who apply both these names (those, namely, of Love and Bride) to this Inferior Woman, but these are not so.

270. For the first H, He (of IHVH), is not called the Bride; but the last H, He, is called the Bride at certain times on account of many symbolic reasons.

271. For many are the times when the Male is not associated with Her, but is separated from Her.

272. Concerning this period it is said, Lev. xviii. 19: "Also thou shalt not approach unto a woman in the separation of her uncleanness."

273. But when the Female hath been purified, and the Male desireth to be united unto Her, then is she called the Bride--the Bride, properly so called.

274. But as to that which pertaineth unto the Mother, then the benevolence of Them both is not taken away for all eternity.

275. Together They (Chokmah and Binah, IH) go forth, together they are at rest; the one ceaseth not from the other, and the one is never taken away from the other.

276. And therefore is it written, Gen. ii. 10: "And a river went forth out of Eden"--i.e., properly speaking, it continually goeth forth and never faileth.

277. As it is written, Isa. lviii. 11: "And like a fountain of waters, whose waters fail not."

278. And therefore is She called "My love," since from the grace of kindred association They rest in perfect unity.

279. But the other is called the Bride, for when the Male cometh that He may consort with Her, then is She the Bride, for She, properly speaking, cometh forth as the Bride.

280. And therefore doth Solomon expound those two forms of the Woman; and concerning the first form indeed he worketh hiddenly, seeing it is hidden.

281. But the second form is more fully explained, seeing that it is not so hidden as the other.

282. But at the end all his praise pertaineth unto Her who is supernal, as it is written, Cant. vi. 9: "She is the only one of Her Mother, She is the choice one of Her that bare Her."

283. And since this Mother, Aima, is crowned with the crown of the Bride, and the grace of the letter I, Yod, ceaseth not from Her for ever, hence unto Her arbitration is committed all the liberty of those inferior, and all the liberty of all things, and all the liberty of sinners, so that all things may be purified.

284. As it is written, Lev. xvi. 30: "Since in that day he shall atone for you."

285. Also it is written, Lev. xxv. 10: "And ye shall hallow the fiftieth year." 1 This year is IVBL, Yobel, jubilee.

286. What is Yobel? As, it is written, Jer. xvii. 8: "VOL IVBL, Va-El Yobel, And spreadeth out her roots by the river;" therefore that river which ever goeth forth and floweth, and goeth forth and faileth not.

287. It is written, Prov. ii. 3: "If thou wilt call Binah the Mother, and wilt give thy voice unto Thebunah."

288. Seeing it is here said, "If thou wilt call Binah the Mother," wherefore is Thebunah added?

289. Assuredly, according as I have said, all things are supernal truth: Binah is higher than Thebunah. For in the word BINH, Binah, are shown Father, Mother, and Son; since by the letters IH, Father and Mother are denoted, and the letters BN, denoting the Son, are amalgamated with them.

290. ThBVNH, Thebunah, is the whole completion of the children, since it containeth the letters BN, Ben, BTh, Bath, and VH, Vau He, by which are denoted the Son and Daughter.

291. Yet AB VAM, Ab Ve-Am, the Father and the Mother, are not found, save BAIMA, Be-Aima, in the Mother, for the venerable Aima broodeth over Them, neither is She uncovered.

292. Whence it cometh that that which embraceth the two Children is called ThBVNH, Thebunah, and that which embraceth the Father, the Mother, and the Son is called BINH, Binah.

293. And when all things are comprehended, they are comprehended therein, and are called by that name of Father, Mother, and Son.

294. And these are ChKMH, Wisdom, Father; BINH, Understanding, Mother; and DOTh, Däath, Knowledge.

295. Since that Son 1 assumeth the symbols of His Father and of His Mother, and is called DOTh, Däath, Knowledge, since He is the testimony of Them both.

296. And that Son is called the first-born, as it is written, Exod. iv. 22: "Israel is my first-born son."

297. And since He is called first-born, therefore it implieth dual offspring.

298. And when He increaseth, in His Crown appear three divisions. 2

299. But whether it be taken in this way or in that, there are as well two as three divisions herein, for all things are one; and so is it in this (light) or in that. 3

300. Nevertheless, He (the Son) receiveth the inheritance of His Father and of His Mother.

301. What is that inheritance? These two crowns, which are hidden within Them, which They pass on in succession to this Son. 4

302. From the side of the Father (Chokmah) there is one Crown concealed therein, which is called Chesed.

303. And from the side of the Mother (Binah) there is one Crown, which is called Geburah.

304. And all those crown His head (i.e., the Head of Microprosopus), and He taketh them.

305. And when that Father and Mother shine above Him, all (these crowns) are called the phylacteries of the Head, and that Son taketh all things, and becometh the heir of all.

306. And He passeth on His inheritance unto the Daughter, and the Daughter is nourished by Him. But, properly speaking, henceforth (from the parents) doth the Son become the heir, and not the Daughter.

307. The Son becometh the heir of His Father and of His Mother, and not the Daughter, but by Him is the Daughter cherished.

308. As it is written, Dan. iv. 12: "And in that tree food for all."

309. And if thou sayest all, assuredly He as well as She are called TzDIQ, Tzediq, Just, and TzDQ, Tzedeq, Justice, which are in one and are one.

310. All things are thus. Father and Mother are mutually contained in and associated with themselves.

311. And the Father is the more concealed (of the two), and the whole adhereth unto the Most Holy Ancient One.

312. And dependeth from the Holy Influence, which is the Ornament of all Ornaments.

313. And they, the Father and the Mother, constitute the abode, as I have said.

314. As it is written, Prov. xxiv. 3, 4: "Through Chokmah is the abode constructed, and by Thebunah is it established, and in Däath shall the chambers be filled with all precious and pleasant riches.

315. Also it is written, Prov. xxii. 18: "For it is a pleasant thing if thou keep (Däath) within thee."

316. This is the system of all things, even as I have said, and (all things) depend from the Glorious Holy Influence.

317. Rabbi Schimeon said: In the (former) Assembly I revealed not all things, and all those things have been concealed even until now.

318. And I have wished to conceal them, even unto the world to come, because there also a certain question will be propounded unto me.

319. As it is written, Isa. xxxiii. 6: "And Chokmah and Däath shall be the stability of thy times, and strength of salvation; the fear of Tetragrammaton is His treasure," &c., and they shall seek out Wisdom, Chokmah.

320. Now truly thus is the will of the Most Holy and Blessed God, and without shame will I enter in before His palace.

321. It is written, 1 Sam. ii. 3: "Since AL DOVTh, El Daoth, 1 is Tetragrammaton." Daoth, or of Knowledges (plural), properly speaking, for He acquireth Daoth by Inheritance.

322. Through Daoth are all His palaces filled, as it is written, Prov. xxix.: "And in Däath shall the chambers be filled."

323. And therefore Däath is not furthermore revealed, for It occulty pervadeth Him inwardly.

324. And is comprehended in that brain and in the whole body, since "El Daoth is Tetragrammaton."

325. In the "Book of the Treatise" it is said concerning these words, "Since El Daoth is Tetragrammaton," read not DOVTh, Daoth, of knowledges, but ODVTh, 2 Edoth, of testimony.

326. For HVA, Hoa, He Himself, is the testimony of all things, the testimony of the two portions.

327. And it is said, Ps. lxxviii. 5: "And He established a testimony, ODVTh, in Jacob."

328. Moreover, also, although we have placed that matter in the "Book of Concealed Mystery," still also there what is mentioned of it is correct, and so all things are beautiful and all things, are true.

329. When the matter is hidden, that Father and Mother contain all things, and all things are concealed in them.

330. And they themselves are hidden beneath the Holy Influence of the Most Ancient of all Antiquity; in Him are they concealed, in Him are all things included.

331. HVA, Hoa, He Himself, is all things; blessed be Hoa, and blessed be His Name in eternity, and unto the ages of the ages.

332. All the words of the conclave of the Assembly are beautiful, and all are holy words--words which decline not either unto the right hand or unto the left.

333. All are words of hidden meaning for those who have entered in and departed thence, and so are they all.

334. And those words have hereunto been concealed; therefore have I feared to reveal the same, but now they are revealed.

335. And I reveal them in the presence of the Most Holy Ancient King, for not for mine own glory, nor for the glory of my Father's house, do I this; but I do this that I may not enter in ashamed before His palaces.

336. Henceforth I only see that He, God the Most Holy--may He be blessed!--and all these truly just men who are here found, can all consent (hereunto) with me.

337. For I see that all can rejoice in these my nuptials, and that they all can be admitted unto my nuptials in that world. Blessed be my portion!

338. Rabbi Abba saith that when (Rabbi Schimeon) had finished this discourse, the Holy Light (i.e., Rabbi Schimeon) lifted up his hands and wept, and shortly after smiled.

339. For he wished to reveal another matter, and said: I have been anxious concerning this matter all my days, and now they give me not leave,

340. But having recovered himself he sat down, and murmured with his lips and bowed himself thrice; neither could any other man behold the place where he was, much less him.
Footnotes

381:1 Chokmah is the second and Binah is the third of the Sephiroth. This section is a sufficient condemnation of all those who wish to make out that woman is inferior to man.

282:1 For Chokmah and Binah in the Sephiroth answer unto I and H in the name IHVH, as has been already shown in the Introduction; and these bring forth Microprosopus the Son, the letter Vau, V, answering in numerical value to the number 6, and to the fourth, fifth, sixth, seventh, eighth, and ninth Sephiroth.

283:1 This clause refers to the "Unwritten Qabalah."

283:2 Chokmah, the second Sephira. which, however, is as it were the repetition of Kether.

283:3 That is, the letter I, Yod, in IHVH, which is said in the "Book of Concealed Mystery" to symbolize Macroprosopus only in its highest point.

284:1 See "Book of Concealed Mystery," ch. ii. § 37; ch. iv. § 11.

284:2 See "Book of Concealed Mystery," ch. ii. § 37.

284:3 The amount of occult symbolism in this section is enormous, and the key of it is the name of the letter I, which is IVD, Yod. This is a trinity of letters, and their numerical value is I = 10, V = 6, D = 4, total 20, equivalent to double I; but for reasons given in the "Book of Concealed Mystery," the second I is reproduced by a Hexad and a Tetrad--namely, V and D. I = 10, the decimal scale of Sephirotic notation, the key of processional creation; V = 6 = Tiphereth, and Microprosopus the Son united to D = 4, the Cross. Here is the mystery of the crucifixion of the Son on the tree of life; and again the Qabalah agrees with Christian symbolism.

285:1 Be Ama, with the Mother. Here Ama, AMA, Mother = 42. Be Aima, in the Mother. Here Aima, AIMA = 52 = BN, Ben, Son. This Gematria is most important, because, be it noted, Aima. AIMA, is the letter I, Yod, which we have just been told represents Chokmah, joined to AMA, Mother, which is Binah, BINH, which again is BN IH, by Metathesis. Ben Yod He--i.e., son of IH, eternally conjoined in Briah.

288:1 The number answering to the "fifty gates of Binah." (See "Book of Concealed Mystery," ch. i. § 46.)

289:1 Compare this with the Egyptian Horus. the son of Isis and Osiris. Also notice the interchange of symbols between Amen, Kneph, and Khem. The name of the great Egyptian God Amen is noticeable when we compare it with the qabalistic name AMN.

289:2 Compare with this the alchemical symbolism of Duenech, the King of Earth, after being overwhelmed by the waters. rising again, glorified and crowned with the triple crown of silver. iron, and gold--Chesed, Geburah, and Tiphereth. in the alchemic Sephiroth of the metals.

289:3 The meaning is, that Father and Mother are contained in the Son; for these are the second. third, and sixth Sephiroth--i.e., 2, 3, and 6; and both 2 and 3 are contained in 6, for 2 x 3 = 6.

289:4 The reflexive essence of Kether, the Crown. which operates in Chokmah and Binah.

291:1 Plural of Däath.

291:2 By Metathesis.

OF JUSTICE

Justice is loved above all. Neglect it not, if thou desirest Me.

By it thou wilt be strengthened to perceive things with thine own eyes and not by the eyes of men; to know them by thine own knowledge and not by the knowledge of any in the world. Meditate on this how thou oughtest to be.

Justice is of My Bounty to thee and of My Providence over thee; therefore, keep it ever before thy sight.

O Son of Man! Wert thou to observe Mercy, thou wouldest not regard thine own interest, but the interest of mankind. Wert thou to observe Justice. choose thou for others what thou choosest for thyself.

Know verily that he who exhorts men to equity and himself does injustice, is not of Me, though he may bear My Name.

Attribute not to any soul that which thou desirest not to be attributed to thyself, and do not promise that which thou dost not fulfil. This is My Command to thee; obey it.

The Source of all these utterances is Justice. It is the freedom of man from superstition, and imitation, that he may discern the Manifestations of God with the eye of Oneness, and consider all affairs with keen sight.

DIVINE HUMANITY

O Son of Man! In My Ancient Entity and in My Eternal Being, was I hidden. I knew My Love in thee, therefore I created thee; upon thee I laid My Image, and to thee revealed My Beauty.

O Son of Man! I loved thy creation, therefore I created thee. Wherefore love Me, that I may

acknowledge thee, and in the Spirit of Life confirm thee.

O Son of Existence! Thy paradise is My Love; thy heaven is My Nearness; therefore enter thou and tarry not. This was ordained for thee from Our Supreme Kingdom and exalted Majesty.

O Son of Humanity! If thou lowest Me, turn away from thyself; if My Will thou seekest, regard not thine own; that thou mayest die in Me and I live in thee.

O Son of Perception! My Fort thou art. Enter in that thou mayest be safe. My Love is in thee. Seek, and thou wilt find Me near.

O Son of Spirit! I have created thee rich! Why dost thou make thyself poor? Noble have I made thee! Why dost thou degrade thyself? Of the essence of knowledge have I manifested thee! Why searchest thou for another than Me? From the clay of Love I have kneaded thee! Why seekest thou another?

Turn thy sight unto thyself, that thou mayest find Me standing within thee, Powerful, Mighty, and Supreme.

O Son of Perception! Look thou to My Face and turn from all save Me; for My Authority is eternal and shall never cease; My Kingdom is lasting and shall not be overthrown.

If thou seekest another than Me; yea, if thou searchest the universe for evermore, yet shall thy search be in vain.

O Son of the Highest Sight! I have placed within thee a spirit from Me, that thou mightest be My Lover! Why hast thou forsaken Me and sought to love another?

O Son of Spirit! I created thee sublime, but thou hast degraded thyself. Therefore ascend to that for which thou wart created.

O Son of Man! Clothe thyself with My Beautiful Garment; and forfeit not thy portion from My Living Fountain, that thou mayest not thirst for ever.

O Son of Existence! Remember Me in My earth, that I may remember thee in My Heaven thus may our eyes delight therein.

O Son of the Throne! Thy hearing is My Hearing; hear thou with it. Thy sight is My Sight; see thou with it.

Thus mayest thou attest within thyself My Holiness; that I may attest within Myself a place of Exaltation for thee.

O Son of Humanity! The temple of being is My Throne! Purge it of everything, that I may descend therein to reign over it.

O Son of Existence! Thy heart is My Home; purify it for My Descent. Thy spirit is My Outlook; prepare it for My Manifestation.

O Son of Man! Put thy hand into My Treasury! Then will I lift My Head radiant above thy treasures.

O Son of Man! My Greatness is My Bounty to thee. My Majesty is My Mercy to thee; but that which is due to Me none can realise or comprehend. Verily I have treasured it in the stores of My Secrets, in the treasury of My Command;—as a favour to My servants and a mercy to My people.

O Children of the Spirit! Ye are My treasures, for in ye have I treasured the pearls of My Mysteries and the gems of My Knowledge.

O Son of Him who stood by His Own Entity in the Kingdom of Himself! Know that I have sent unto thee the fragrances of Holiness, have accomplished the Word in thee, have fulfilled the Bounty through thee, and have willed for thee what I have willed for Myself. Therefore be content in Me and thankful to Me.

(OF)THE LIGHT

O Son of Existence! My lamp thou art, and My Light is in thee. Therefore be illumined by it, and seek no one but Me; for I have created thee rich, and upon thee have I showered abundant grace.

By the Hands of Power I have made thee, and by the Fingers of Strength have I created thee. I have placed in thee the essence of My Light.

Therefore depend upon It, and upon nothing else, for My Action is perfect and My Command has effect. Doubt this not, and have no uncertainty therein.

O Son of Light! Forget all else save Me, and be comforted by My Spirit. This is from the essence of My Command; therefore direct thyself to it.

Thou art My Possession, and My Possession shall never be destroyed. Why art thou in fear of thy destruction?

Thou art My Light, and My Light shall never become extinct. Why dost thou dread extinction?

Thou art My Glory, and My Glory shall not be veiled. Thou art My Garment, and My Garment shall never be outworn. Therefore abide in thy love to Me, that thou mayest find Me in the Highest Horizon.

My Right to thee is great and cannot be denied. My Mercy for thee is ample and cannot be ignored. My Love in thee exists and cannot be concealed. My Light to thee is manifest and cannot be obscured.

O Son of Spirit! The Gospel of Light I herald to thee; rejoice in it. And to the state of Holiness I call thee; Abide in it, that thou mayest be in peace for ever and ever.

O Son of Man! Magnify My Command, that I may reveal to thee the secrets of greatness and illumine thee with the Light of Eternity.

O Son of Man! My Calamity is My Providence. In appearance it is fire and vengeance; in reality it is Light and Mercy. Therefore approach it, that thou mayest become an Eternal Light and an Immortal Spirit. This is My Command; know thou It.

O Son of Man! Days have passed by thee, and thou hast occupied thyself with thy fanciful imaginations. How long wilt thou thus sleep upon thy bed? Lift up thy head from slumber, for the sun has climbed to the zenith that He may illumine thee with the Lights of Beauty.

The Light has shone upon thee from the horizon of the Mount, and the Spirit of Purity has breathed in the Sinai of thy heart.

Therefore empty thyself of doubts and fancies; then enter into this Mansion, that thou mayest be prepared for the Eternal Life and ready to meet Me. Herein there is no death, no trouble nor burden.

O Children of Men! Do ye know why We have created ye from one clay? That no one should glorify himself over the other. Be ye ever mindful of how ye were created.

Since We created ye all from the same substance, ye must be as one soul, walking with the same feet, eating with one mouth, and living in one land, that ye may manifest with your being, and by your deeds and actions, the signs of unity and the spirit of Oneness.

This is My Counsel to ye, O People of Light! Therefore follow it, that ye may attain the fruits of Holiness from the Tree of Might and Power.

O Son of Man! On the tablet of the Spirit write all We have uttered to thee, with the ink of Light; and, if thou canst not do this, then make the ink of the essence of thy heart; and, if thou art still unable, then write with the red ink shed in My Path. Verily this is more precious to Me than all else; for this Radiance shall last for ever.

O Stranger to The Friend! The candle of thy mind is lighted by the hand of My Power; extinguish it not with the contrary winds of desires and passions. The healer of all thy troubles is remembrance of Me; forget it not. Make My Love thy Capital, and cherish it as the spirit of thine eye.

O My Friends! Extinguish the lamp of ignorance, and kindle the Ever-burning Torch of guidance in the heart and mind. For in a short while the Assayers of Being shall accept naught but pure virtue in the portico of the Presence of the Adored One, and will receive none but holy deeds.

O Children of Imagination! Know ye that when the Radiant Morn dawns from the eternal horizon of Holiness, then all the Satanic secrets and deeds, which have been committed in the dark night, shall become manifest to the people of the world.

The Sun of Truth is the Word of God, upon which depends the training of the people of the country of thought.

It is the Spirit of Reality and the Water of Life. All things owe their existence to it. Its manifestation is ever according to the capacity and colouring of the mirror which reflects it. For example: Its Light, when cast on the mirrors of the wise, gives expression to wisdom; when reflected from the minds of artists, it produces manifestations of new and beautiful arts; when it shines through the minds of students, it reveals knowledge and unfolds mysteries.

All things of the world arise through man and are manifest in him, through whom they find life and development; and man is dependent for his (Spiritual) existence upon the Sun of the Word of God.

All the good names and lofty qualities are of the Word. The Word is the Fire of God, which, glowing in the hearts of people, burns away all things that are not of God. The minds of the Lovers of Light are ever aflame with this fire. It is the essence of water, which has manifested itself in the form of fire.

Outwardly it is the burning fire, while inwardly it is calm light. This is the water which giveth life to all things.

We beg of God that we may partake of this Life-giving Water of Heaven, and quaff from the Spiritual Chalice of Rest, and thus be free from all that tends to withhold us from approaching His love.

In this day he who seeks the Light of the Sun of Truth must free his mind from the tales of the past, must adorn his head with the crown of severance, and his temple with the drapery of virtue. Then shall he arrive at the ocean of Oneness and enter the presence of singleness.

The heart must become free from the fire of superstitions, that it may receive the Light of Assurance, and that it may perceive the Glory of God.

The people of Baha must serve the Lord with wisdom, teach others by their lives, and manifest the Light of God in their deeds. The effect of deeds is in truth more powerful than that of words.

Obedience

The principle of religion is to acknowledge what is revealed by God, and to obey the laws established in His Book.
The source of all good is trust in God, obedience to His Command, and satisfaction in His Will,

O Son of Existence! Keep My Commands for love of Me, and deny thyself thine own desires if thou wishest My Pleasure.

Neglect not My Laws if thou lowest My Beauty; and forget not My Counsels if thou art hopeful to attain My Will.

O Son of Man! If thou run through all immensity and speed through the space of Heaven, thou shalt find no rest save in obedience to Our Command and in devotion before Our Face.

Magnify My Command that I may reveal to thee the secrets of greatness and illumine thee with the Lights of Eternity.

Be submissive to Me that I may descend to thee; and serve My Cause that thou mayest be victorious in Me.

Ponder over thy condition and be thoughtful in action. Dost thou prefer to die upon thy bed, or to be martyred in My Path upon the dust; to be a Manifestation of My Command and an expression of My Light in the Highest Paradise I Discern justly, O My Servant.


SUFFERING IS THE DESTINY OF

THE IGNORANT

I hurl these haters, cruel, sinful, and mean people into the cycles of rebirth in the womb of demons again and again. (16.19)

O Arjuna, entering the wombs of demons birth after birth, the deluded ones sink to the lowest hell without ever attaining Me (until their minds change for the better by the causeless mercy of the Lord). (16.20)

LUST, ANGER, AND GREED ARE THE

THREE GATES TO HELL

Lust, anger, and greed are the three gates of hell leading to the downfall (or bondage) of the individual. Therefore, one must learn to give up these three. (16.21)

One who is liberated from these three gates of hell, O Arjuna, does what is best for him or her, and consequently attains the Supreme Abode. (16.22)

ONE MUST FOLLOW THE SCRIPTURAL INJUNCTIONS

One, who acts under the influence of his or her desires, disobeying scriptural injunctions, neither attains perfection nor happiness, nor the Supreme Abode. (16.23)

Therefore, let the scripture be your authority in determining what should be done and what should not be done. You should perform your duty following the scriptural injunction. (16.24)

Infinite Love!
Light and Love!
Christ Light, Sunlight in Love!
Light commune with our DNA!
Our eyes are the main entrance of Light!
Sunlight, Christ Light in Love!
Morning, Noon and Evening!

SUNLIGHT CONTROLS THE FUNCTIONS & HEALTH OF THE EYES, BRAIN & BODY. SUNLIGHT KEEPS THE ENERGY IN THE BODY FLOWING, BALANCED & STRONG.

"Full spectrum sunlight strengthens, balances the energy in the body and surrounding the body - the body's energy field, aura.

The eyes, brain, body need sunlight to remain healthy, maintain clear vision.

Sunlight, light energy travels into the eyes, brain, body.

Incoming light rays focus on the eyes retina.
The central ray focuses on the fovea centralis in the back, center of the retina to produce clear central vision.
Peripheral rays focus on the peripheral areas of the retina for clear peripheral vision.

The image of the object the eyes are looking at is inverted, upside down on the eyes retina.
The image travels to the brain, visual cortex.
The brain, visual cortex returns the image to its correct, upright position.

Sunlight, (light rays, waves, energy) enters the eyes, focuses on the retina, is converted to electricity,
light energy messages that transmit through the nerve cells in the retina to the optic nerve, then travel along
the optic nerve to the brain; hypothalamus organ, pineal gland, pituitary gland, and other areas of the brain, to/through the left and right hemispheres, optic chasm (where signals from the left and right sides of each eyes retina in the left and right eyes criss-cross into the left and right brain hemispheres) and then travel to the visual cortex in the back of the brain producing clear vision.

The thalamus located on the top of the brainstem also controls function of many organs, glands, areas of the brain, body, eyes and visual systems.

Light energy signals travel from all areas of the brain, hypothalamus organ, down along the spinal cord to all organs, glands, systems, areas of the body;
neck, thyroid, thymus, heart, lungs, stomach, liver, spleen, pancreas, kidneys, adrenals, reproductive system, nervous systems, circulatory and lymphatic, digestive systems, muscles, bones, all parts of the body keeping the eyes, brain, body communicating, functioning normally in perfect health.

Energy messages move up and down the spine, in and out the eyes; eyes to brain to body and body to brain to eyes.

Full spectrum sunlight keeps the eyes, brain, body healthy.

Eyeglasses, sunglasses, tinted, colored lenses, contacts, windows in home, car, block full spectrum sunlight, and cause partial spectrum, unbalanced light, incorrect energy signals to enter the eyes, brain, body resulting in body, brain, eye dysfunction, health impairment and unclear vision.

Obtain full spectrum sunlight daily, not filtered through glasses, windows

Healing Fire of Heaven

Mastering the Invisible Sunlight Fluid for Healing and Spiritual Growth. Working with the Sun will give you an understanding of the mysteries of life, and reveal to you the splendor of the inner Truths, which bestows upon one the secrets of heaven and earth. It is one of the highest, most potent and effective spiritual systems you can come across on this earth. By working with the Sun, you raise your consciousness and establish a spiritual communion with the origin of life, the essence of all things and the primal source of light. It is an initiation to your own essence. Connecting with the Sun will cause your soul to become active and your spiritual powers to become operative, showing clear visible signs in your mind, spirit and physical body.

Reconnect with the Sun mentally and spirituallly in order to capture its many benefits and blessings."

"O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have be with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. God doth not wish to place you in a difficulty, but to make you clean, and to complete His favour to you, that ye may be grateful." (HQ: 5: 6)

Infinite love Mama planet of Love!
Infinite praises to the Most High YAH!
INFINITE LOVE!
THE LORD ASURA!
THE BELOVED OF ATUM
LORD ATON
LORD INDRA
THE SUN OF FIRE!
THE BUDDHA OF CLEAR SHINING!
THE TATHAGATA
THE MOST AUGUSTUS!
THE PRINCE OF ISRAEL!
THE ISRAELITE!
THE LORD OF GREAT GLORY!
THE KING OF KINGS AND THE LORD OF LORD'S!
THE RIGHT HAND OF GOD!
THE BELOVED LORD BENYAHAMIN
THE BELOVED OF THE MOST YAH, THE AMIN!
AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN!
AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN!
THE BELOVED LORD EL AUSAR BENYAHAMIN!
THE RIGHT HAND OF THE MOST HIGH YAH THE AMIN!
AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN!
AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN!